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Orationes

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Orationes Dio Chrysostom
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13 οὐκοῦν καὶ ὅστις δυνατὸς ἐννοῆσαι περὶ τῶν πολλῶν ἀνθρώπων καὶ τοῦ θορύβου τοῦ κατ’ αὐτοὺς καὶ τῶν πραγμάτων, ὅτι οὐδὲν διαφέρει ταῦτα τῶν ἐν τῇ θαλάττῃ γιγνομένων, οὐκ ἂν ἐνοχλοῖτο ὑπ’ αὐτῶν. ἀλλὰ τοῦτό ἐστιν, ὡς ἔοικε, πολλοῦ ἄξιον τὸ μάθημα καὶ δίδαγμα, τὸ τὴν ψυχὴν ἐθίζειν ἕπεσθαι τῷ λόγῳ καὶ μὴ ἐπ’ ἄλλ’ ἄττα τρέπεσθαι ἢ τά τε προκείμενα καὶ δοκοῦντα ὀρθῶς ἔχειν·
14 καὶ ἡ μὲν οὕτως ἐθισθεῖσα ἡ ψυχὴ λόγῳ δυνήσεται ἅπαντα διαπράττεσθαι τὰ προσήκοντα αὐτῇ, ἡ δὲ ῥεμβομένη τε καὶ ἀλύουσα καὶ ἄλλοτε ἐπ’ ἄλλο τρεπομένη, ὅταν τι προφανῇ ποτε ἡδονήν τινα ἢ ῥᾳστώνην ἔχον, ὥσπερ ὕδατος ἐν ἑτεροκλινεῖ χωρίῳ ὅποι ἔτυχε τρεπομένου, οὐδὲν ἂν ὠφεληθείη οὐδ’ ὑπὸ τῆς πάσης ἡσυχίας τε καὶ ἐρημίας.
15 οἶδα γὰρ ἔγωγε καὶ τῶν κυνῶν τὰς μὲν καλῶς ἀχθείσας καὶ φιλοπόνους, ἐπειδὰν ἀφεθῶσιν, εὐθὺς ἀναζητούσας τὸ ἴχνος, καὶ οὐδ’ εἰ πάντες ἀποκαλοῖεν, οὐκ ἄν ποτε τοῦτο ἀπολειπούσας, οὐδ’ εἰ πολλαὶ μὲν φωναὶ πανταχόθεν φέροιντο, πολλαὶ δὲ ὀσμαὶ ἀπό τε τῶν καρπῶν καὶ ἀνθῶν ἐμπλέκοιντο, πολὺ δὲ πλῆθος ἀνθρώπων τε καὶ ἄλλων ζῴων φαίνοιτο καὶ ἴχνη τὰ μὲν ἵππων, τὰ δὲ βοῶν, τὰ δὲ προβάτων — οὐδὲν οὔτε ὁρᾷ τούτων οὔτε αἰσθάνεται αὐτῶν οὐδενός, ἀλλὰ ἐκεῖνο παριδοῦσα πανταχόθεν ἐκλέγει τὸ ἴχνος κἀκείνῳ ἕπεται, μέχρις ἂν εὕρῃ τε καὶ ἀναστήσῃ τὸν λαγών, καὶ μετὰ ταῦτα κατέχει διώκουσα, δι’ ὁποίων ἄν ποτε ἴῃ χωρίων, καὶ οὔτε πεδίον οὔτε ὄρος οὔτε τὰ λίαν τραχέα οὔτε χαράδρα ἢ ῥεῦμα ἀποκωλύει αὐτήν, πολλούς τινας δρόμους τοῦ λαγὼ θέοντος καὶ πειρωμένου ἐξαπατᾶν·
16 τὰς δὲ ἀμαθεῖς τε καὶ ἀπαιδεύτους κύνας βραδέως μὲν αἰσθανομένας, ταχέως δὲ ἀπαγορευούσας, εἰ δέ ποθεν ἀλλαχόθεν προσπέσοι θροῦς, εἴτε ὑλακὴ κυνῶν εἴτε ἀνθρώπων φθεγξαμένων ὁδοιπόρων ἢ νομέων, εὐθὺς ἀνακυπτούσας ἐκ τοῦ ἴχνους κἀκεῖ φερομένας. τούτων δὴ πάντων, ὅπερ ἔφην, τὸ ἔθος αἴτιον. ὁμοίως δὲ καὶ τὴν ψυχὴν ἐθίζειν ἂν δέοι μηδέποτε ἀποτρέπεσθαι μηδὲ ἀναχωρεῖν τοῦ δοκοῦντος εἶναι προσήκοντος ἔργου. εἰ δὲ μή, οὐ ῥᾴδιον περιγενέσθαι οὐδὲ ἐξεργάσασθαι οὐδὲν ἱκανῶς.
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