Thesauros › Literature › rhetoric › Orationes

Orationes

←
Orationes Dio Chrysostom
Yunanca
Lines
1 – 7 8 – 13 14 – 19 20 – 24 25 – 29 30 – 35 36 – 41 42 – 47 48 – 53 54 – 58 59 – 64 65 – 69 70 – 75 76 – 80 81 – 2 1 – 5 6 – 10 11 – 15 16 – 20 21 – 26 27 – 32 33 – 36 37 – 42 43 – 47 48 – 52 53 – 57 58 – 62 63 – 67 68 – 72 73 – 76 77 – 2 3 – 7 8 – 16 17 – 23 24 – 30 31 – 36 37 – 41 42 – 48 49 – 54 55 – 64 65 – 70 71 – 78 79 – 84 85 – 86 87 – 93 94 – 102 103 – 109 110 – 132 112 – 119 120 – 127 133 – 1 2 – 8 9 – 14 15 – 19 54 – 25 26 – 32 33 – 38 39 – 45 46 – 50 51 – 58 59 – 65 66 – 71 72 – 78 79 – 84 85 – 90 91 – 95 96 – 101 102 – 107 108 – 114 115 – 121 122 – 127 128 – 133 134 – 5 1 – 8 9 – 15 16 – 21 22 – 1 2 – 6 7 – 11 12 – 17 18 – 24 25 – 29 30 – 34 35 – 39 40 – 44 45 – 50 51 – 56 57 – 8 1 – 6 7 – 11 12 – 16 17 – 21 22 – 27 28 – 32 33 – 1 2 – 6 7 – 10 11 – 15 16 – 20 21 – 3 4 – 7 8 – 11 12 – 15 16 – 19 20 – 23 24 – 27 28 – 31 32 – 3 4 – 7 8 – 12 13 – 16 17 – 19 20 – 22 22 – 24 24 – 27 28 – 32 33 – 36 37 – 41 42 – 45 46 – 49 50 – 52 53 – 56 57 – 59 60 – 63 64 – 66 67 – 69 70 – 73 74 – 77 78 – 82 83 – 86 87 – 91 92 – 94 95 – 97 98 – 101 102 – 105 106 – 108 109 – 112 113 – 115 116 – 119 120 – 122 123 – 126 127 – 129 130 – 133 134 – 137 138 – 141 142 – 145 146 – 149 150 – 153 154 – 2 3 – 7 8 – 11 12 – 14 15 – 18 19 – 22 23 – 26 27 – 29 30 – 33 34 – 35 36 – 38 39 – 42 43 – 44 45 – 47 48 – 50 51 – 53 54 – 58 59 – 61 62 – 65 66 – 68 69 – 72 73 – 76 77 – 80 81 – 84 85 – 3 4 – 7 8 – 11 12 – 15 16 – 18 19 – 20 21 – 23 24 – 27 28 – 31 32 – 34 35 – 1 2 – 5 6 – 10 11 – 15 16 – 20 21 – 25 26 – 30 31 – 36 37 – 41 42 – 46 47 – 50 51 – 55 56 – 61 62 – 67 68 – 72 73 – 78 79 – 82 83 – 87 88 – 93 94 – 99 100 – 105 106 – 109 110 – 113 114 – 117 118 – 122 123 – 127 128 – 132 133 – 137 138 – 140 141 – 145 146 – 151 152 – 3 4 – 6 7 – 9 10 – 12 13 – 15 16 – 19 20 – 22 23 – 26 27 – 29 30 – 32 33 – 35 36 – 38 39 – 41 42 – 44 45 – 47 48 – 50 51 – 53 54 – 56 57 – 59 60 – 62 63 – 64 65 – 67 68 – 70 71 – 73 74 – 76 77 – 79 80 – 83 84 – 86 87 – 90 91 – 93 94 – 96 97 – 99 100 – 103 104 – 106 107 – 109 110 – 112 113 – 115 116 – 118 119 – 121 122 – 124 125 – 127 128 – 132 133 – 136 137 – 140 141 – 143 144 – 147 148 – 151 152 – 155 156 – 158 159 – 161 162 – 164 165 – 3 4 – 6 7 – 9 10 – 12 13 – 16 17 – 19 20 – 22 23 – 26 27 – 30 31 – 33 34 – 36 37 – 39 40 – 42 43 – 45 46 – 48 49 – 51 52 – 55 56 – 58 59 – 61 62 – 64 65 – 67 68 – 71 72 – 74 75 – 78 79 – 82 83 – 86 87 – 89 90 – 92 93 – 95 96 – 98 99 – 33 1 – 4 5 – 8 9 – 12 13 – 15 16 – 19 20 – 22 23 – 25 26 – 29 30 – 33 34 – 36 37 – 39 40 – 43 44 – 46 47 – 49 50 – 52 53 – 56 57 – 59 60 – 62 63 – 1 2 – 4 5 – 7 8 – 11 12 – 15 16 – 18 19 – 22 23 – 26 27 – 29 30 – 33 34 – 37 38 – 40 41 – 43 44 – 47 48 – 51 52 – 2 3 – 4 5 – 7 8 – 10 11 – 13 14 – 17 18 – 20 21 – 23 24 – 2 3 – 5 6 – 8 9 – 12 13 – 15 16 – 19 20 – 22 23 – 25 26 – 28 29 – 32 33 – 36 37 – 40 41 – 44 45 – 48 49 – 52 53 – 56 57 – 60 61 – 4 5 – 8 9 – 13 14 – 17 18 – 21 22 – 25 26 – 29 30 – 33 34 – 37 38 – 41 42 – 44 45 – 38 1 – 3 4 – 6 7 – 10 11 – 13 14 – 16 17 – 19 20 – 21 22 – 24 25 – 28 29 – 32 33 – 35 36 – 38 39 – 41 42 – 45 46 – 49 50 – 2 3 – 5 6 – 40 1 – 4 5 – 8 9 – 11 12 – 15 16 – 18 19 – 21 22 – 24 25 – 28 29 – 32 33 – 35 36 – 38 39 – 1 2 – 4 5 – 8 9 – 11 12 – 1 2 – 4 5 – 3 4 – 5 6 – 8 9 – 11 12 – 3 4 – 6 7 – 9 10 – 45 1 – 2 3 – 5 6 – 8 9 – 11 12 – 14 15 – 1 2 – 5 6 – 8 9 – 11 12 – 47 1 – 4 5 – 7 8 – 11 12 – 15 16 – 18 19 – 21 22 – 48 1 – 3 4 – 6 7 – 8 9 – 11 12 – 14 15 – 1 2 – 4 5 – 7 8 – 11 12 – 14 15 – 2 3 – 5 6 – 8 9 – 51 1 – 3 4 – 7 8 – 1 2 – 5 6 – 9 10 – 12 13 – 15 16 – 1 2 – 4 5 – 7 8 – 11 12 – 3 4 – 2 3 – 6 7 – 10 11 – 14 15 – 18 19 – 21 22 – 3 4 – 7 8 – 10 11 – 15 16 – 2 3 – 6 7 – 10 11 – 2 3 – 6 59 – 4 5 – 8 9 – 60 1 – 3 4 – 7 8 – 61 1 – 4 5 – 7 8 – 10 11 – 13 14 – 16 17 – 1 2 – 4 5 – 63 1 – 3 4 – 6 7 – 2 3 – 6 7 – 10 11 – 14 15 – 17 18 – 20 21 – 23 24 – 1 2 – 5 6 – 8 9 – 13 14 – 1 2 – 4 5 – 7 8 – 10 11 – 13 14 – 16 17 – 20 21 – 24 25 – 28 29 – 3 4 – 6 7 – 3 4 – 6 7 – 2 3 – 5 6 – 7 8 – 1 2 – 4 5 – 8 9 – 2 3 – 5 6 – 8 9 – 2 3 – 6 7 – 9 10 – 12 13 – 15 16 – 2 3 – 5 6 – 8 9 – 1 2 – 4 5 – 7 8 – 10 11 – 13 14 – 16 17 – 20 21 – 23 24 – 26 27 – 1 2 – 5 6 – 9 10 – 3 4 – 1 2 – 4 5 – 7 8 – 10 11 – 14 15 – 18 19 – 21 22 – 24 25 – 27 28 – 30 31 – 33 34 – 37 38 – 41 42 – 79 1 – 3 4 – 5 6 – 2 3 – 5 6 – 8 9 – 12 13 – 1 2 – 6 7 – 10 11 – 14 15 – 18 19 – 22 23 – 2 3 – 6 7 – 9 10 – 11 12 – 14 15 – 18 19 – 22 23 – 25 26 – 28 29 – 31 32 – 3 4 – 7 8 – 87 1 – 4 5 – 8 9 – 11 12 – 14 15 – 17 18 – 20 21 – 1 2 – 5 6 – 8 9 – 11 12 – 15 16 – 18 19 – 19 1 – 3 4 – 1 2 – 4 5 – 8 9 – 12 13 – 16 17 – 19 20 – 22 23 – 21 1 – 4 5 – 8 9 – 12 13 – 15 16 – 1 2 – 3 4 – 1 2 – 5 6 – 8 9 – 24 1 – 25 1 – 3 4 – 6 7 – 1 2 – 5 6 – 1 2 – 6 7 – 29 1 – 4 5 – 7 8 – 11 12 – 14 15 – 17 18 – 21 22 – 4 5 – 8 9 – 12 13 – 2 3 – 5 6 – 9 10 – 13 14 – 17 18 – 21 22 – 24 25 – 27 28 – 31 32 – 36 37 – 40 41 – 44 45 – appendix1 appendix1 – appendix1
Yunanca
9 Τὰ μὲν ἄλλα δοκεῖς μοι οὐ παρὰ δόξαν διειλέχθαι· ὅπως δὲ χρὴ δαιμόνιόν τι πονηρὸν ἡγεῖσθαι καὶ ἄδικον καὶ ἀνόητον οὐκ ἔχω εἰπεῖν. ἄλλως τε οὐ πρὸς ὑμῶν τῶν φιλοσόφων ἐστίν, εἴπερ θεῖον τὸ δαιμόνιον ἡγεῖσθε, τοιοῦτον ὑπολαμβάνειν. — Δ. Ἀλλ’ ἐγὼ νῦν οὐ κατὰ τὴν ἐμαυτοῦ δόξαν διείλεγμαι τὰ πολλά, πλήν γε αὐτὸ τοῦτο ὅτι μοι δοκεῖ πᾶς καὶ μόνος εὐδαίμων ὁ σοφός· τὰ δὲ ἄλλα κατὰ τὴν τῶν πολλῶν ἀνθρώπων, ὅπως μὴ δοκῶ βιάζεσθαι αὐτούς.
10 ἐπεὶ φέρε, εἰ οὐχ ἡγεῖσθε τὸ δαιμόνιον θεῖον καὶ ἀγαθὸν καὶ μηδενὶ κακοῦ μηδενὸς αἴτιον, πῶς φατε γίγνεσθαι κακοδαίμονα ἄνθρωπον; ἢ ὅταν μὴ προσέχωσι μηδὲ πείθωνται τῷ δαιμονίῳ ἀγαθῷ ὄντι; ὥσπερ εἰ νομίζοιμεν τοὺς ἰατροὺς ἅπαντας ἀγαθοὺς εἶναι τὰ τῆς τέχνης καὶ μηδένα αὐτῶν πονηρὸν ἰατρὸν μηδὲ βλαβερόν, τῶν δὲ καμνόντων κακῶς τινας πράττοντας βλέποιμεν καὶ βλαπτομένους ἐν ταῖς νόσοις, δῆλον ὅτι τούτους ἂν φαῖμεν μὴ ἐθέλειν τὰ προσταττόμενα ποιεῖν, τοὺς δὲ πειθομένους ἀνάγκη καλῶς ἀπαλλάττειν· καὶ τί ἂν γίγνεσθαι οὐκ ἂν θαυμάζοιμεν. — Οὕτως ἔχει. —
11 Δ. Πότερον οὖν δοκοῦσί σοι οἱ ἐγκρατεῖς εἶναι καὶ σώφρονες καὶ νοῦν ἔχοντες, οὗτοι ἀπειθεῖν ἂν τοῖς ἰατροῖς τοῖς ἐμπείροις καὶ τὰ συμφέροντα προστάττουσιν, ἢ τοὐναντίον οἱ ἀνόητοι καὶ ἀκόλαστοι; — Δῆλον ὅτι οἱ ἀκόλαστοι. — Δ. Τί δέ; τῷ δαίμονι χρηστῷ ὄντι πείθεσθαι καὶ ζῆν κατ’ ἐκεῖνον πότερον ἡγῇ τῶν σωφρόνων εἶναι καὶ νοῦν ἐχόντων ἢ τῶν πονηρῶν καὶ ἀνοήτων; —
12 Τῶν σωφρόνων. — Δ. Τὸ δέ γε μὴ πείθεσθαι μηδὲ προσέχειν ἀλλ’ ἐναντίως τῷ θείῳ τε καὶ δαιμονίῳ πράττειν, τῶν κακῶν καὶ ἀγνωμόνων; — Πῶς δ’ ἂν ἄλλως λέγοιμεν; — Δ. Εἶναι δὲ τοὺς πειθομένους τῷ δαιμονίῳ τοιούτῳ ὄντι εὐδαίμονας, τοὺς δὲ ἀπειθοῦντας κακοδαίμονας; — Ἀνάγκη. — Δ. Οὐκοῦν κἀνταῦθα συμβαίνει τὸν μὲν σοφὸν καὶ φρόνιμον εὐδαίμονα εἶναι πάντα, τὸν δὲ φαῦλον κακοδαίμονα, οὐχ ὡς τοῦ δαιμονίου κακοῦ ὄντος, ἀλλ’ ὡς αὐτὸν οὐ προσέχοντα ἐκείνῳ χρηστῷ ὄντι.

(74)ΠΕΡΙ ΕΥΔΑΙΜΟΝΙΑΣ.

← Previous 607 / 638 Next →

nav.navigate

Symposion Agora CAT Silenos Khaire Angelos Publications Skolia Exilium nav.agon nav.sepet nav.docs

nav.identity

common.settings

common.language
TR EN
common.theme