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Orationes

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Orationes Dio Chrysostom
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2 Ὅρα οὖν μὴ τοιόνδε τι ᾖ τὸ βουλεύεσθαι ὥστε τινὰ μὲν εἰδέναι, τινὰ δὲ ἀγνοεῖν, καὶ τοῦτο ᾖ περὶ οὗ βουλεύονται ἄνθρωποι; ἵνα δὲ μᾶλλον τῷ λόγῳ παρακολουθήσωμεν, δι’ εἰκόνος τινὸς ἐπιδείξομεν αὐτό. ὑποτιθέμεθα γὰρ εἰδέναι μὲν ἡμᾶς Χαρικλέα καὶ Χαρίξενον, ὅπου δὲ οἰκοῦσιν ἀγνοεῖν, στοχάζεσθαι δὲ περὶ τῆς οἰκίας αὐτοῖν,
3 μὴ ἄρα τοῦτο ᾖ τὸ βουλεύεσθαι ὥστε ἐξ ὧν οἴδαμεν, ἐκ τούτων καὶ περὶ ὧν οὐδέπω ἴσμεν τεκμαίρεσθαι· καθάπερ οἱ ἀρτιάζοντες ἴσασι μὲν ὅτι ἐν ταῖς χερσὶν ἔχουσιν οἱ προκαλεσάμενοι αὐτοὺς χρῆμα, οὐ μέντοι ὅτι τοσοῦτον, ἀλλ’ ἐνίοτε καὶ ἐπέτυχον εἰπεῖν, καὶ οὕτω δὴ κρατήσαντες ἀπηλλάγησαν. μὴ ἄρα καὶ τὸ βουλεύεσθαι τοιοῦτον ᾖ, ὥστε εἰδέναι μέν τι — τὰ δὲ ἄλλα, ὅσα ἀγνοοῦμεν, στοχασάμενοι ἐνίοτε αὐτομάτως ἐπετύχομεν καὶ μετ’ οὐδεμιᾶς ἐπιστήμης.
4 Φέρε γὰρ ἴδωμεν ὁποῖόν ἐστι τὸ πρᾶγμα. τὰ ὄντα καὶ ἔστι καὶ ἐγένετο καὶ ὑφέστηκε, τὰ δὲ μὴ ὄντα οὔτε ἔστιν οὔτε ἐγένετο οὔτε ὑφέστηκεν. οὐ δεῖ μὲν οὖν περὶ τῶν ἤδη ὄντων· ἔστι γὰρ καὶ οὐδὲν ὄφελος περὶ τῶν γεγονότων καὶ ὑφεστηκότων βουλεύεσθαι· τί γὰρ καὶ βουλευσόμεθα περὶ αὐτῶν; ἵνα μὴ γένηται τὰ γεγονότα; οὐ δύναται μὴ γεγονέναι. ἀλλ’ ἵνα μὴ ᾖ τὰ ὄντα; πῶς δυνάμεθα ποιῆσαι μὴ εἶναι; οὕτως ὡς ἐγένετο; ἀλλ’ ἵνα μὴ ὑφεστήκῃ; πᾶν τὸ ὂν ὑπόστασιν ἔχει. ἀλλὰ περὶ μὲν τῶν ὄντων τί ἄν τις καὶ βουλεύοιτο;
5 περὶ τίνων οὖν βουλευόμεθα; περὶ τῶν μὴ ὄντων, ὡς ὁ λόγος ὑποδείκνυσι· τὰ δὲ μὴ ὄντα οὔτε ἔστιν οὔτε γέγονεν οὔτε ὑφέστηκεν. περὶ τῶν οὐκ ὄντων οὖν τίς δύναται βουλεύεσθαι καὶ περὶ τῶν οὐχ ὑφεστώτων; τὸ γὰρ οὐκ ὂν οὐδέν ἐστι. περὶ δὲ τοῦ οὐκ ὄντος οὐδεὶς δύναται βουλεύεσθαι. οὐδεὶς ἄρα δύναται βουλεύεσθαι περὶ τῶν μὴ ὄντων. ἡ γὰρ βουλὴ ἐπί τινί ἐστιν. τὸ δὲ μὴ ὂν οὔ τί ἐστιν. οὐκ ἄρα οὐδὲ τὸ βουλεύεσθαι περὶ τῶν μὴ ὄντων δύναιτ’ ἂν εἶναι.
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