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“But I have said that there is food for laughter and amusement in what goes on; let me now explain it. To begin with, are not the rich ridiculous? They display their purple gowns and show their rings and betray an unbounded lack of taste. Would you believe it?—they make use of another man’s The nomenclator: his proper office was merely to present the guests to his master, but in reality he often received them in his master’s stead. voice in greeting people they meet, expecting them to be thankful for a glance and nothing more, while some, lordlier than the rest, even require obeisance to be made to them: not at long range, though, or in the Persian style. No, you must go up, bow your head, humbling your soul and showing its feelings by carrying yourself to match them, and kiss the man’s breast or his hand, while those who are denied even this privilege envy and admire you! And the man stands for hours and lets himself be duped! At any rate there is one point in their inhumanity that I commend them for—they forbid us their lips!
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“Far more ridiculous, however, than the rich are those who visit them and pay them court. They get up at midnight, run all about the city, let servants bolt the doors in their faces and suffer themselves to be called dogs, toadies and similar names. By way of reward for this galling round of visits they get the much-talked-of dinner, a vulgar thing, the source of many evils. How much they eat there, how much they drink that they do not want, and how much they say that should not have been said! At last they go away either finding fault or nursing a grievance, either abusing the dinner or accusing ‘the host of insolence and neglectfulness. They fill the side-streets, puking and fighting at the doors of brothels, and most of them go to bed by daylight and give the doctors a reason for making their rounds. Not all, though; for some—would you believe it?—haven’t even time to be ill!
