3
He was a Cypriote by birth, and not of common stock as regards civic-rank and property. Nevertheless, rising above all this and thinking that he deserved the best that life offers, he aspired to philosophy. It was not at the instigation of Agathobulus or his predecessor Demetrius or Epictetus, though he studied with all these men and with Timocrates of Heraclia besides, a wise man of great sublimity in thought as well as in language. As I was saying, however, Demonax was not enlisted in the cause by any of these men, but even from his boyltood felt the stirring of an individual impulse toward the higher life and an inborn love for philosophy, so that he despised all that men count good, and, committing himself unreservedly to liberty and free-speech, was steadfast in leading a Straight, sane, irreproachable life and in setting an example to all who saw and heard him by his good judgment and the honesty of his philosophy.
4
You must not conceive, however, that he rushed into these matters with unwashen feet, as the saying goes: he was brought up on the poets and knew most of them by heart, he was a practised speaker, his acquaintance with the schools of philosophy was not secured either in a short time or (to quote the proverb) “with the tip of his finger,” he had trained his body and hardened it for endurance and in general he had made it his aim to require nothing from anyone else. Consequently, when he found out that he was no longer sufficient unto himself, he volun- tarily took his departure from life, leaving behind him a great reputation among Greeks of culture.
