13
The full absurdity of the thing is seen in the case of Latus: Seek not for offspring in the Gods’ despite; Beget a child, and thou begett’st thy slayer. Was not this advice superfluous, seeing that the end must come? Accordingly we find that the oracle does not deter Laius from begetting a son, nor that son from being his slayer. On the whole, I cannot see that your prophegies entitle you to reward.
14
I even set aside the obscurity of the oracles, which are generally contrived to cut both ways. You omitted to mention, for instance, whether Croesus—‘ the Halys crossed ’ —should destroy his own or Cyrus’s ‘mighty realm.’ It might be either, so far as the oracle goes.
14
Apollo was angry with Croesus. When Croesus boiled that lamb and tortoise together in the cauldron, he was making trial of Apollo.
14
Gods ought not to be angry. After all, I suppose it was fated that the Lydian should misinterpret that oracle; his case only serves to illustrate that general ignorance of the future, which Destiny has appointed for mankind. At that rate, your prophetic power too seems to be in her hands.
15
You leave us nothing, then? We exercise no control, we are not entitled to sacrifice, we are very drills and adzes, But you may well despise me: why do I sit here listening to all this, with my thunder-bolt beneath my arm?
15
Nay, smite, if the thunder-bolt is my destiny. I shall think none the worse of you; I shall know it is all Clotho’s doing; I will not even blame the bolt that wounds me. And by the way—talking of thunder-bolts—there is one thing I will ask you and Destiny to explain; you can answer for her.
16
Why is it that you leave all the pirates and temple-robbers and tuffians and perjurers to themselves, and direct your shafts (as you are always doing) against an oak-tree or a stone or a harmless mast, or even an honest, God-fearing traveller? ... No answer? Is this one of the things it is not proper for me to know?
