29
This is certainly a beardless utterance, and still in want of a school-master! To set up an advocate in an assemblage of philosophers to expound Timokles's views to the company! Damis to be present in person, and speak in his own character, but Timokles to use a mime and pour whatever he thinks into his ear, and the actor to deliver it, perhaps himself not understanding what he hears! Of course it would be ridiculous to the crowd. But let us consider this rather different idea.
30
You say, my admirable friend, that you are a seer, and you ask a good price for your services, and once even received bricks of gold. Why did you not give us an exhibition of your skill in the nick of time by telling us which of the Sophists is going to prevail in argument? For, of course, you know what the issue will be, since you are a seer.
30
How can I, Momos, when I have no tripod with me, and no incense and no prophetic fountain like Kastalia?
30
Look, now, when you have got into a tight place you run away from conviction.
30
Never mind, my child. Speak out, and do not give this backbiter pretexts for slander, and for saying, in his sneering way, that your skill is dependent on your tripod and your water and your incense, and that unless you have these your art will be lost.
30
These things, father, are better done in Delphi or in Kolophon, where I have all the accessories to which I am accustomed. Still, bare as I am of these and unequipped, I will try to prophesy which of them will have the mastery. But you will bear with me if my verses should nor be very correct.
30
Speak, but only make your remarks clear, Apollo, so that they will not need an advocate themselves or interpretation. This is not a case of sheep's flesh and tortoise being boiled together in Lydia. You know what our inquiry is about.
