20
I had only flown a couple of hundred yards, when Selene’s feminine voice reached me: ‘Menippus, do me an errand to Zeus, and I will wish you a pleasant journey.’ ‘You have only to name it,’ I said, ‘provided it is not something to carry.’ ‘It is a simple message of entreaty to Zeus. I am tired to death, you must know, of being slandered by these philosophers; they have no better occupation than impertinent curiosity about me—What am I? how big am 1? why am I halved? why am I gibbous? Iam inhabited; I am just a mirror hung over the sea; I am—whatever their latest fancy suggests. It is the last straw when they say my light is stolen, sham, imported from the sun, and keep on doing their best to get up jealousy and ill feeling between brother and sister. They might have been contented with making him out a stone or a red-hot lump.
21
‘These gentry who in the day look so stern and manly, dress so gravely, and are so revered by common men, would be surprised to learn how much I know of their vile nightly abominations, I see them all, though I never tell; it would be too indecent to make revelations, and show up the contrast between their nightly doings and their public performances; so, if I catch one of them in adultery or theft or other nocturnal adventure, I pull my cloud veil over me; I do not want the vulgar to see old men disgracing their long beards and their virtuous calling. But they go on giving tongue and worrying me all the same, and, so help me Night, I have thought many a time of going a long, long way off, out of reach of their impertinent tongues. Will you remember to tell Zeus all this? and you may add that I cannot remain at my post unless he will pulverize the physicists, muzzle the logicians, raze the Porch, burn the Academy, and put an end to strolling in the Lyceum. That might secure mea little peace from these daily mensurations.’
