Thesauros Literature satire Ἀλέξανδρος ἢ Ψευδόμαντις

Ἀλέξανδρος ἢ Ψευδόμαντις

Ἀλέξανδρος ἢ Ψευδόμαντις Lucian of Samosata
58 Was it not also a great piece of impudence on the part of Alexander that he should petition the Emperor to change the name of Abonoteichus and call it Ionopolis, and to strike a new coin bearing on one side the likeness of Glycon and on the other that of Alexander, wearing the fillets of his grandfather Asclepius and holding the falchion of his maternal ancestor Perseus?S. Hippolytus (Refut. omn. Haeres. IV. 28-42) contains a highly interesting section “against sorcerers,” including (34) a treatment of this subject. It is very evidently not his own work; and K. F. Hermann thought it derived from the treatise by Celsus. Ganschinietz, in Harnack’s Texte wnd Untersuchungen 39, 2, has disputed this, but upon grounds the representation of a snake with human head to the middle of the third cent (Head, Hist. Numm., 432, Cumont J.c., p. 42). The modern name Inéboli is a corruption of onopolis.
59 In spite of his prediction in an oracle that he was fated to live a hundred and fifty years and then die by a stroke of lightning, he met a most wretched end before reaching the age of seventy, in a manner that befitted a son of Podaleirius;As son of Podaleirius, it was fitting, thinks Lucian, that his leg (poda-) should be affected. for his leg became mortified quite to the groin and was infested with maggots. It was then that his baldness was detected when because of the pain he let the doctors foment his head, which they could not have done unless his wig had been removed.

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