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Εἰκόνες

Εἰκόνες Lucian of Samosata
7 LYCINUS Where then can we get all that? Or shall we call in the painters, of course, and particularly those who excelled in mixing their colours and in applying them judiciously? Come, then, let us call in Polygnotus and Euphranor of old, and Apelles and Aétion. Let them divide up the work, and let Euphranor colour the hair as he painted Hera’s:Painted as one of the Twelve Gods in the portico of Zeus Eleutherius at Athens (Pausanias 1, 3, 3; Pliny 35, 129). let Polygnotus do the becomingness of her brows and the faint flush of her cheeks, just as he did Cassandra in the Lesche at Delphi,“Above the Cassotis is a building with paintings by Polygnotus; it was dedicated by the Cnidians, and is called by the Delphians the Club-room (Lesche, “place of talk”), because here they used of old to meet and talk over both mythological and more serious subjects. . . . Cassandra herself is seated on the ground and is holding the image of Athena, for she overturned the wooden image from its pedestal when Ajax dragged her out of the sanctuary.” (Pausanias 10, 25, 1 and 26, 3, Frazer’s translation. ) and let him also do her clothing, which shall be of the most delicate texture, so that it not only clings close where it should, but a great deal of it floats in the air. The body Apelles shall represent after the manner of his Pacate,Called Pancaste by Aelian (Var. Hist., 12, 34), Pancaspe by Pliny (35, 86). She was a girl of Larissa, the first sweetheart of Alexander the Great. not too white but just suffused with red; and her lips shall be done by Aétion like Roxana’s.In the famous “Marriage of Alexander and Roxana,” described fully in Lucian’s Herodotus, c. 4-6. But stay!

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