Περὶ τῆς Συρίης Θεοῦ

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İngilizce Yunanca

60 And thei don another thing, in the whiche thei acorden to men of Trosen allone of Grekes, and I schalle telle you what tho don. Men of Trosen han made ordeynaunce as touchinge the maydens and the bachelers, that thei schulle not maryen or thei lette scheren here lokkes for worschipe of Ypolite; and so thei don. That thing is don also in the Holy Cytee. The bacheleres offren of here berdes, and the children from here birthe leten holy crulles growe, the which thei scheren whan thei ben presented in the temple and putten in boystes outher of silver or often tymes of gold, that thei naylen faste in the temple, and than gon here weye; but first thei wryten there on here names everychon. Whan I was yong, I fulfilled that ryte; and bothe my crulle and my name ben yit in the seyntuarye.For the custom at Troezen see Pausanias 2, 32, 1; but he speaks only of girls. Its general prevalence is shown in Frazer’s note on that passage, in which the item of chief interest in connection with Lucian is that in Caria, at the temple of Zeus Panamaros, it was customary for a man to dedicate a lock of hair in a stone receptacle on which was carved his name and that of the priest or priestess in charge the receptacle was preserved in the temple.