Thesauros Literature satire Πῶς δεῖ Ἱστορίαν συγγράφειν

Πῶς δεῖ Ἱστορίαν συγγράφειν

Πῶς δεῖ Ἱστορίαν συγγράφειν Lucian of Samosata
9 I would not be understood to exclude eulogy from history altogether; it is to be kept to its place and used with moderation, is not to tax the reader’s patience; I shall presently show, indeed, that in all such matters an eye is to be had to posterity. It is true, there is a school which makes a pretty division of history into the agreeable and the useful, and defends the introduction of panegyric on the ground that it is agreeable, and pleases the general reader. But nothing could be further from the truth. In the first place the division is quite a false one; history has only one concern and aim, and that is the useful; which again has one single source, and that is truth. The agreeable is no doubt an addition, if it is present; so is beauty to an athlete; but a Nicostratus, who isa fine fellow and proves himself a better man than either of his opponents, gets his recognition as a Heracles, however ugly his face may be; and if one opponent is the handsome Alcaeus himself—handsome enough to make Nicostratus in love with him, says the story—, that does not affect the issue. History too, if it can deal incidentally in the agreeable, will attract a multitude of lovers; but so long as it does its proper business efficiently—and that is the establishment of truth—, it may be indifferent to beauty.

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