14.6
so the worshipper, having completed one act, sits down in the presence of the gods, in order that he may begin another with their blessing. But this, too, can be brought into agreement with what was said above: the lawgiver is trying to accustom us not to make our petitions to the Deity when we are busied with other matters and in a hurry, as it were, but when we have time and are at leisure.
15.1
By such training and schooling in religious matters the city became so tractable, and stood in such awe of Numa’s power, that they accepted his stories, though fabulously strange, and thought nothing incredible or impossible which he wished them to believe or do.
15.2
At any rate, the story goes that he once invited a large number of the citizens to his table, and set before them mean dishes and a very simple repast; but just as they began to eat, he surprised them by saying that the goddess with whom he consorted was come to visit him, and lo, on a sudden, the room was full of costly beakers and the tables were laden with all sorts of meats and abundant furniture.
15.3
But nothing can be so strange as what is told about his conversation with Jupiter. When the Aventine hill—so runs the tale—was not yet a part of the city nor even inhabited, but abounded in springs and shady dells, two demi-gods, Picus and Faunus, made it their haunt. In other ways these divinities might be likened to Satyrs or Pans, but they are said to have used powerful drugs and practised clever incantations, and to have traversed Italy playing the same tricks as the so-called Idaean DactyliFabulous gnomes associated with the Mount Ida of Phrygia and Crete. of the Greeks.
