1.4
Numa’s muse, however, was gentle and humane, and he converted his people to peace and righteousness, and softened their violent and fiery tempers. And if we must ascribe to the administration of Lycurgus the treatment of the Helots,
1.5
a most savage and lawless practice, we shall own that Numa was far more Hellenic as a lawgiver, since he gave acknowledged slaves a taste of the dignity of freedom, by making it the custom for them to feast in the company of their masters during the SaturnaliaA mid-winter harvest festival in honour of Saturnus. For this too was one of the institutions of Numa, as we are told, who thereby admitted to the enjoyment of the yearly fruits of the earth those who had helped to produce them. Some, however, fancy that this custom was a reminder of the equality which characterized the famous Saturnian age, when there was neither slave nor master, but all were regarded as kinsmen and equals.
2.1
In general, both alike manifestly strove to lead their peoples to independence and sobriety; but as regards the other virtues, the one set his affections more on bravery, the other on righteousness; unless, indeed, the different natures or usages on which the government of each was based required different provisions.
2.2
For it was not out of cowardice that Numa put a stop to the waging of war, but to prevent the commission of injustice; neither was it to promote the commission of injustice that Lycurgus made his people warlike, but that they might not suffer injustice. Accordingly, in removing the excesses and supplying the deficiencies of their citizens, both were forced to make great innovations.
