18.4
The multitude, however, were not moved by this reasoning, nor by that of those who thought the affair no terrible sign at all, but rather one of the common effects of strong wine, when dissolute youth, in mere sport, are carried away into wanton acts. They looked on the occurrence with wrath and fear, thinking it the sign of a bold and dangerous conspiracy. They therefore scrutinized keenly every suspicious circumstance, the council and the assembly convening for this purpose many times within a few days.
19.1
During this time Androcles, the popular leader, produced sundry aliens and slaves who accused Alcibiades and his friends of mutilating other sacred images, and of making a parody of the mysteries of Eleusis in a drunken revel. They said that one Theodorus played the part of the Herald, Pulytion that of the Torch-bearer, and Alcibiades that of the High Priest, and that the rest of his companions were there in the role of initiates, and were dubbed Mystae.
19.2
Such indeed was the purport of the impeachment which Thessalus, the son of Cimon, brought in to the assembly, impeaching Alcibiades for impiety towards the Eleusinian goddesses. The people were exasperated, and felt bitterly towards Alcibiades, and Androcles, who was his mortal enemy, egged them on. At first Alcibiades was confounded.
19.3
But perceiving that all the seamen and soldiers who were going to sail for Sicily were friendly to him, and hearing that the Argive and Mantinean men-at-arms, a thousand in number, declared plainly that it was all because of Alcibiades that they were making their long expedition across the seas, and that if any wrong should be done him they would at once abandon it, he took courage, and insisted on an immediate opportunity to defend himself before the people. His enemies were now in their turn dejected; they feared lest the people should be too lenient in their judgement of him because they needed him so much.