18.5
But Plato, who was then a young man, and admired Antimachus for his poetry, tried to cheer and console him in his chagrin at this defeat, telling him that it is the ignorant who suffer from their ignorance, just as the blind do from their blindness. However, when Aristonous the harper, who had been six times victor at the Pythian games, told Lysander in a patronizing way that if he should be victorious again, he would have himself proclaimed under Lysander’s name, That is, Lysander replied, as my slave?
19.1
Now to the leading men, and to his equals, the ambition of Lysander was annoying merely. But since, owing to the court that was paid to him, great haughtiness and severity crept into his character along with his ambition, there was no such moderation as would become a popular leader either in his rewards or punishments, but the prizes he awarded to his friends and allies were irresponsible lordships over cities, and absolute sovereignties, while the sole punishment that could satisfy his wrath was the death of his enemy; not even exile was allowed.
19.2
Nay, at a later time, fearing lest the active popular leaders of Miletus should go into exile, and desiring to bring from their retreats those also who were in hiding, he made oath that he would do them no harm; but when the first put faith in him and the second came forth, he delivered them all over to the oligarchs for slaughter, being no less than eight hundred of both classes.
19.3
In the other cities also untold numbers of the popular party were slain, since he killed not only for his own private reasons, but also gratified by his murders the hatred and cupidity of his many friends everywhere, and shared the bloody work with them. Wherefore Eteocles the Lacedaemonian won great approval when he said that Hellas could not have borne two Lysanders. Now this same utterance was made by Archestratus concerning Alcibiades also,Cf. Plut. Alc. 16.5 as Theophrastus tells us.
