Thesauros Edebiyat biography Πῶς δεῖ τὸν νέον ποιημάτων ἀκούειν.

Πῶς δεῖ τὸν νέον ποιημάτων ἀκούειν.

Πῶς δεῖ τὸν νέον ποιημάτων ἀκούειν. Plutarch
11 Since it seems to be, and really is, a great thing to master one’s anger, and since a greater thing is the exercise of precaution and forethought so as not to become involved in anger or to be made captive by it, we must make a point of indicating to our young readers such matters as this: that Achilles, being not tolerant or mild in temper, bids Priam in these words to be quiet and not to exasperate him: Anger me now no more, old man (to ransom your Hector I myself am disposed; from Zeus has come such a message), Lest, old man, even here ’neath my roof I leave you not scatheless Suppliant though you are, and sin against Zeus’s commandments,Homer, Il. xxiv. 560-1, 569-70. and having washed and shrouded the body of Hector, he places it with his own hands on the wagon before its disfigurement was seen by the father, Lest with heart so distressed he fail to master his anger, Seeing his son, and Achilles’ heart be stirred with resentment, So that he slay him there, and sin against Zeus’s commandments. Ibid. 584. For it is mark of a wondrous foresight for a man whose hold on his temper is uncertain, who is naturally rough and quick-tempered, not to be blind to his own weakness, but to exercise caution, and to be on his guard against possible grounds for anger, and to forestall them by reason long beforehand, so that he may not even inadvertently become involved in such emotions. After the same manner should he that is fond of wine be on his guard against drunkenness, and he that is amorous against love. So did Agesilaus,Xenophon, Agesilaus, v. 4. who would not submit to being kissed by the handsome boy who approached him, so did Cyrus,Xenophon, Cyropaedia, v. 1. 4. who durst not even to look at Pantheia; but the uneducated, on the contrary, gather fuel to kindle their passions, casting themselves headlong into those wherein they are weakest and least sure of themselves. Yet Odysseus not only restrains himself when enraged, but perceiving from some words of Telemachus that he too is angry and filled with hatred of the wicked, labours to mitigate his feelings and prepares him well beforehand to keep quiet and restrain himself, bidding him, Even if they within my own house shall dishonour me sorely, Let your heart within you endure all the wrongs that I suffer: Though through the house they should drag me out by the feet to the open, Yea, or with missiles smite me, still you must patient behold it.Homer, Od. xvi. 274. For just as drivers do not curb their horses during the race, but before the race, so with those persons who are quick-tempered and hard to hold back when dangers threaten, we first gain control over them by reasoning, and make them ready beforehand, and then lead them into the strife.

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