Ἀίτια Ῥωμαϊκά

Satırlar

1 – 2 2 – 4 4 – 5 5 – 5 5 – 6 6 – 7 7 – 9 9 – 10 10 – 12 13 – 15 15 – 18 18 – 19 19 – 19 20 – 21 22 – 24 24 – 25 25 – 25 25 – 26 26 – 27 27 – 28 28 – 30 30 – 31 32 – 34 34 – 35 35 – 36 36 – 38 39 – 40 40 – 40 41 – 42 42 – 44 44 – 46 46 – 48 48 – 50 50 – 51 52 – 54 54 – 55 55 – 56 56 – 59 59 – 61 61 – 63 63 – 65 65 – 68 68 – 69 69 – 71 71 – 73 74 – 75 75 – 77 77 – 78 78 – 79 79 – 81 81 – 81 82 – 83 83 – 84 84 – 85 85 – 87 87 – 90 90 – 93 93 – 94 94 – 96 96 – 98 98 – 99 100 – 101 101 – 102 102 – 103 103 – 105 105 – 107 107 – 110 110 – 111 111 – 111 112 – 112 113 – 113

İngilizce İngilizce Yunanca Yunanca

54 Solution. Was it not by corrupting the word μάγειρος, a cook, as with many other words, that the custom hath prevailed? For c and g are nigh akin to one another, and g came more lately into use, being inserted among the other letters by Sp. Carbilius; and now by lispers and stammerers l is pronounced instead of r. Or this matter may be made clear by a story. It is reported, that at Rome there was a stout man, a robber, who had robbed many, and being taken with much difficulty, was brought to condign punishment: his name was Macellus, out of whose riches a public meat-market was built, which bare his name.

55 Question 55. Why are the minstrels allowed to go about the city on the Ides of January, wearing women’s apparel?