Ἀίτια Ῥωμαϊκά

Satırlar

1 – 2 2 – 4 4 – 5 5 – 5 5 – 6 6 – 7 7 – 9 9 – 10 10 – 12 13 – 15 15 – 18 18 – 19 19 – 19 20 – 21 22 – 24 24 – 25 25 – 25 25 – 26 26 – 27 27 – 28 28 – 30 30 – 31 32 – 34 34 – 35 35 – 36 36 – 38 39 – 40 40 – 40 41 – 42 42 – 44 44 – 46 46 – 48 48 – 50 50 – 51 52 – 54 54 – 55 55 – 56 56 – 59 59 – 61 61 – 63 63 – 65 65 – 68 68 – 69 69 – 71 71 – 73 74 – 75 75 – 77 77 – 78 78 – 79 79 – 81 81 – 81 82 – 83 83 – 84 84 – 85 85 – 87 87 – 90 90 – 93 93 – 94 94 – 96 96 – 98 98 – 99 100 – 101 101 – 102 102 – 103 103 – 105 105 – 107 107 – 110 110 – 111 111 – 111 112 – 112 113 – 113

İngilizce İngilizce Yunanca Yunanca

9 Solution. Is not this an argument that a man believes his wife to be no idle gossip, whereas to come upon her suddenly and unexpectedly has a show as though he came hastily to catch her and observe her behavior? Or do they send the good tidings of their coming beforehand, as to them that are desirous of them and expect them? Or rather is it that they desire to enquire concerning their wives whether they are in health, and that they may find them at home looking for them? Or because, when the husbands are wanting, the women have more family concerns and business upon their hands, and there are more dissensions and hurly-burly among those that are within doors; therefore, that the wife may free herself from these things and give a calm and pleasant reception to her husband, she hath forewarning of his coming?

10 Question 10. Wherefore do men in divine service cover their heads; but if they meet any honorable personages when they have their cloaks on their heads, they are uncovered?

10 Solution. The latter part of the question seems to augment the difficulty of the former. If now the story told of Aeneas be true, that whilst Diomedes was passing by he offered a sacrifice with his head covered, it is rational and consequent that, while we cover our heads before our enemies, when we meet our friends and good men we should be uncovered. This behavior before the Gods therefore is not their peculiar right, but accidental, continuing to be observed since that example of Aeneas.

← Önceki 8 / 71 Sonraki →

Şifre Yenileme