Περὶ τῆς Ἀλεξάνδρου τύχης ἢ ἀρετῆς λόγος Α, λόγος Β

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Περὶ τῆς Ἀλεξάνδρου τύχης ἢ ἀρετῆς λόγος Α, λόγος Β Plutarch

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1 – 1.2 1.2 – 1.2 1.3 – 1.3 1.4 – 1.4 1.5 – 1.5 1.5 – 1.5 1.5 – 1.5 1.6 – 1.6 1.7 – 1.7 1.8 – 1.8 1.9 – 1.9 1.9 – 1.9 1.10 – 1.10 1.10 – 1.10 1.11 – 1.11 1.12 – 1.12 2 – 2 2.1 – 2.1 2.2 – 2.2 2.2 – 2.2 2.2 – 2.2 2.3 – 2.3 2.3 – 2.3 2.4 – 2.4 2.5 – 2.5 2.5 – 2.5 2.5 – 2.5 2.6 – 2.6 2.7 – 2.7 2.7 – 2.7 2.8 – 2.8 2.8 – 2.8 2.9 – 2.9 2.9 – 2.9 2.10 – 2.10 2.11 – 2.11 2.12 – 2.12 2.13 – 2.13 2.13 – 2.13 2.13 – 2.13

İngilizce İngilizce Yunanca Yunanca

1.5 If then philosophers assume to themselves their highest applause for cultivating the most fierce and rugged conditions of men, certainly Alexander is to be acknowledged the chiefest of philosophers, who changed the wild and brutish customs of so many various nations, reducing them to order and government.

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