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İngilizce İngilizce Yunanca

40 The fact is that all this is somewhat like the doctrines promulgated by the Stoics Cf. von Arnim, Stoicorum Veterum Fragmenta, ii. 1093 (p. 319). about the gods; for they say that the creative and fostering spirit is Dionysus, the truculent and destructive is Heracles, the receptive is Ammon, that which pervades the Earth and its products is Demeter and the Daughter, and that which pervades the Sea is Poseidon. Cf. Cicero, De Natura Deorum, i. 15 (40), ii. 28 (71); and Diogenes Laertius, vii. 147.

41 But the Egyptians, by combining with these physical explanations some of the scientific results derived from astronomy, think that by Typhon is meant the solar world, and by Osiris the lunar world; they reason that the moon, because it has a light that is generative and productive of moisture, Cf. 658 b, infra. is kindly towards the young of animals and the burgeoning plants, whereas the sun, by its untempered and pitiless heat, makes all growing and flourishing vegetation hot and parched, and, through its blazing light, renders a large part of the earth uninhabitable, and in many a region overpowers the moon. For this reason the Egyptians regularly call Typhon Seth, Cf. 371 b and 376 a, infra. which, being interpreted, means overmastering and compelling. They have a legend that Heracles, making his dwelling in the sun, is a companion for it in its revolutions, as is the case also with Hermes and the moon. In fact, the actions of the moon are like actions of reason and perfect wisdom, whereas those of the sun are like beatings administered through violence and brute strength. The StoicsVon Arnim, Stoicorum Veterum Fragmenta, ii. 663. Cf. also Diogenes Laertius, vii. 145; and Porphyry, De Antro Nympharum, 11. assert that the sun is kindled and fed from the sea, but that for the moon the moving waters from the springs and lakes send up a sweet and mild exhalation.

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