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İngilizce İngilizce Yunanca

44 There are some who give the name of Typhon to the Earth’s shadow, into which they believe the moon slips when it suffers eclipse. Cf. 373 e, infra.

45 Hence it is not unreasonable to say that the statement of each person individually is not right, but that the statement of all collectively is right; for it is not drought nor wind nor sea nor darkness, Cf. 364 a, supra, and 376 f, infra. but everything harmful and destructive that Nature contains, which is to be set down as a part of Typhon. The origins of the universe are not to be placed in inanimate bodies, according to the doctrine of Democritus and Epicurus, nor yet is the Artificer of undifferentiated matter, according to the Stoic doctrine, Cf. von Arnim, Stoicorum Veterum Fragmenta, ii. p. 1108, and Diogenes Laertius, vii. 134. one Reason, and one Providence which gains the upper hand and prevails over all things. The fact is that it is impossible for anything bad whatsoever to be engendered where God is the Author of all, or anything good where God is the Author of nothing; for the concord of the universe, like that of a lyre or bow, according to Heracleitus, Cf. Diels, Frag. der Vorsokratiker, i. p. 87, no. b 51. Plutarch quotes this again in Moralia, 473 f and 1026 b. is resilient if disturbed; and according to Euripides,Nauck, Trag. Graec. Frag., Euripides, no. 21, from the Aeolus; quoted again in Moralia, 25 c and 474 a. The good and bad cannot be kept apart, But there is some commingling, which is well.

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