Περὶ Ἴσιδος και Ὀσίριδος

Satırlar

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İngilizce İngilizce Yunanca

51 Everywhere they point out statues of Osiris in human form of the ithyphallic type, on account of his creative and fostering power Cf. 365 b, supra.; and they clothe his statues in a flame-coloured garment, since they regard the body of the Sun as a visible manifestation of the perceptible substance of the power for good. Cf. 393 d and 477 c, infra. Therefore it is only right and fair to contemn those who assign the orb of the Sun to Typhon, Cf. 372 e, infra. to whom there attaches nothing bright or of a conserving nature, no order nor generation nor movement possessed of moderation or reason, but everything the reverse; moreover, the drought, Cf. 367 d, supra. by which he destroys many of the living creatures and growing plants, is not to be set down as the work of the Sun, but rather as due to the fact that the winds and waters in the earth and the air are not seasonably tempered when the principle of the disorderly and unlimited power gets out of hand and quenches the exhalations. Cf. 369 a, supra.

52 In the sacred hymns of Osiris they call upon him who is hidden in the arms of the Sun; and on the thirtieth of the month Epiphi they celebrate the birthday of the Eyes of Horus, at the time when the Moon and the Sun are in a perfectly straight line, since they regard not only the Moon but also the Sun as the eye and light of Horus.

52 On the 8th of the waning of the month Phaophi they conduct the birthday of the Staff of the Sun following upon the autumnal equinox, and by this they declare, as it were, that he is in need of support and strength, since he becomes lacking in warmth and light, and undergoes decline, and is carried away from us to one side.

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