5
Wherefore, if we fall into any real evil or calamity, we must bring in what is pleasant and delightful of the remaining good things in our possession, and thus, by what we enjoy at home, mitigate the sense of those evils that befall us from abroad. But where there is no evil in the nature of the things, but the whole of that which afflicts us is framed by imagination and false opinion, in this case we must do just as we deal with children that are apt to be frighted with false faces and vizards; by bringing them nearer, and making them handle and turn then on every side, they are brought at last to despise them; so we, by a nearer touching and fixing our consideration upon our feigned evils, may be able to detect and discover the weakness and vanity of what we fear and so tragically deplore.