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G. Zuntz in Rhein. Mus. xcvi (1953), pp. 233-234 has proposed several emendations in the text of the essay:
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940 E: He is right in assuming that Bernardakis’ ὑμεῖς is a misprint for ἡμεῖς of the MSS., but ὅσαπερ which he condemns and emends is, of course, correct; he apparently misunderstood the construction, ὅσαπερ ἡμεῖς (scil. χρώμεθα) ἄερι.
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942 F: After τίς δ’ οὗτός ἐστιν; he would add [ἔφην· ὁ δ’·], thus producing the same effect as did Reiske’s punctuation. cf. on this sentence my note in Class. Phil. xlvi (1951), pp. 150-151.
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943 D: He would write τὸ ἄλογον καὶ [τὸ] ραθητικόν on the strength of Def. Orac. 417 B (p. 75. 23 [Sieveking]). This would be possible but is unnecessary, since καὶ can here be taken as explicative.
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944 C: He suggests Φερσεφόνης οὖδος ἀντιχθόνιος or Φερσεφόνης οὖδος ἀντίχθονος, apparently unaware of von Arnim’s far more probable emendation (see notes d and e on p. 221 s.v.). His further supplement, τὰ δὲ [πρὸς τὰ] ἐνταῦθα, is quite unnecessary.
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944 E: To ἔρωτι τῆς περὶ τὸν ἥλιον εἰκόνος he would add [τoῦ ἑνὸς] or [τoῦ νοητoῦ] or [τἀγαθoῦ] on the ground that the phrase as it stands is unintelligible. The following words, δι’ ἧς ἐπιλάμπει κτλ., themselves explain what Plutarch means (see note g on 944 E s.v.), and there is no excuse for any supplement at all.
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945 B: He rightly defends Kaltwasser’s alteration of Τυφὼν to Πύθων (see Introduction, p. 12, note b supra).
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H. C. November 1954
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To my great regret I have been unable to take account of Professor M. Pohlenz’s edition of this essay in Plutarchi Moralia, vol. v, Fasc. 3 (Leipzig, Teubner, 1955), since it became available only after this volume had already been paged and corrected for printing.
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H. C. February 1956
