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İngilizce İngilizce Yunanca

19 On this subject I have a story to tell you which I heard myself from many Greeks and Romans who were eye-witnesses. A certain barber at Rome had his shop directly opposite the precinct which they call the Market of the Greeks. Graecostadium (see Platner and Ashby, A Topographical Dictionary of Rome, s.v.) or Forum Graecorum. He bred up a wonderful prodigy of a jay Cf. Porphyry, De Abstinentia, iii. 2 (p. 191. 8, ed. Nauck); Gow on Theocritus, v. 136; Aristotle, Historia Animal. ix. 13 (615 b 19 f.). See also the talking birds in Pliny, Nat. Hist. x. 118-134. with a huge range of tones and expressions, which could reproduce the phrases of human speech and the cries of beasts and the sound of instruments - under no compulsion, but making it a rule and a point of honour to let nothing go unrepeated or unimitated. Now it happened that a certain rich man was buried from that quarter to the blast of many trumpets and, as is customary, there was a halt in front of the barber-shop while the trumpeters, who were applauded and encored, played for a long time. From that day on the jay was speechless and mute, not letting out even a peep to request the necessities of life; so those who habitually passed the place and had formerly wondered at her voice, were now even more astonished at her silence. Some suspected that she had been poisoned by rival bird-trainers, but most conjectured that the trumpets had blasted her hearing and that her voice had been simultaneously extinguished. Now neither of these guesses was correct: it was self-discipline, it would seem, and her talent for mimicry that had sought an inner retreat as she refitted and prepared her voice like a musical instrument. For suddenly her mimicry returned and there blazed forth none of those old familiar imitations, but only the music of the trumpets,This is also the accomplishment of a homonymous bird in Aelian, De Natura Animal. vi. 19. reproduced with its exact sequences and every change of pitch and rhythm and tone. I conclude, as I said before,See 973 a supra. that self-instruction implies more reason in animals than does readiness to learn from others.

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