Περὶ τῆς ἐν Τιμαίῳ ψυχογονίας

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İngilizce Yunanca

26 For this reason did God constitute a receptacle for the Same and the Other, out of the indivisible and divisible substance, to the end there might be order in variety. Now this was generation. For without this the Same could have no variety, and therefore no motion or generation; and the Other could have no order, and therefore no consistence or generation. For should we grant the Same to be different from the Other, and the Other to be the Same with itself, such a commixture would produce nothing generative, but would want a third something, like matter, to receive both and be disposed of by both. And this is that matter which God first composed, when he bounded the movable nature of bodies by the steadfastness of things intelligible.

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