Περὶ τῶν κοινῶν ἐννοιῶν πρὸς τοὺς Στωικοὺς

Satırlar

1 – 1 1 – 1 2 – 2 3 – 4 5 – 5 6 – 6 7 – 7 8 – 8 9 – 9 10 – 10 11 – 11 12 – 12 13 – 13 14 – 14 15 – 16 16 – 16 17 – 17 18 – 18 19 – 19 20 – 20 21 – 22 22 – 22 22 – 22 23 – 23 24 – 24 25 – 25 26 – 26 26 – 26 27 – 27 27 – 27 27 – 27 28 – 28 28 – 29 30 – 30 30 – 30 31 – 31 31 – 32 33 – 33 34 – 34 35 – 35 36 – 36 37 – 37 37 – 37 38 – 38 38 – 38 39 – 39 40 – 40 41 – 41 42 – 42 43 – 43 44 – 44 45 – 45 46 – 46 47 – 47 48 – 48 49 – 49 50 – 50

İngilizce Yunanca

38 DIADUMENUS. Surely with very great cunning and courage. For Chrysippus says: If we are asked, if we have any parts, and how many, and of what and how many parts they consist, we are to use a distinction, making it a position that the whole body is compacted of the head, trunk, and legs, as if that were all which is enquired and doubted of. But if they extend their interrogation to the last parts, no such thing is to be undertaken, but we are to say that they consist not of any certain parts, nor yet of so many, nor of infinite, nor of finite. And I seem to myself to have used his very words, that you may perceive how he maintains the common notions, forbidding us to think of what or how many parts every body is compacted, and whether of infinite or finite. For if there were any medium between finite and infinite, as the indifferent is between good and evil, he should, by telling us what that is, have solved the difficulty. But if—as that which is not equal is presently understood to be unequal, and that which is not mortal to be immortal—we also understand that which is not finite to be immediately infinite, to say that a body consists of parts neither finite nor infinite is, in my opinion, the same thing as to affirm that an argument is compacted of positions neither true nor false

← Önceki 45 / 57 Sonraki →

Pusula

Symposion Agora CAT Silenos Khaire Angelos Yayınlar Skolia Exilium Agon Sepet Docs

Üyelik

Dil ve Tema

Dil Seçimi

TR EN

Tema Seçimi

Şifre Yenileme