Kitap 11
14.12
The dress of the Armenian people is said to be of Thessalian origin; such are the long tunics, which in tragedies are called Thessalian; they are fastened about the body with a girdle, and with a clasp on the shoulder. The tragedians, for they required some additional decoration of this kind, imitate the Thessalians in their attire. The Thessalians in particular, from wearing a long dress, (probably because they inhabit the most northerly and the coldest country in all Greece,) afforded the most appropriate subject of imitation to actors for their theatrical representations. The passion for riding and the care of horses characterize the Thessalians, and are common to Armenians and Medes.
14.12
The Jasonia are evidence of the expedition of Jason: some of these memorials the sovereigns of the country restored, as Parmenio restored the temple of Jason at Abdera.
14.13
It is supposed that Armenus and his companions called the Araxes by this name on account of its resemblance to the Peneius, for the Peneius had the name of Araxes from bursting through Tempe, and rending (ἀπαοͅάξαι) Ossa from Olympus. The Araxes also in Armenia, descending from the mountains, is said to have spread itself in ancient times, and to have overflowed the plains, like a sea, having no outlet; that Jason, in imitation of what is to be seen at Tempe, made the opening through which the water at present precipitates itself into the Caspian Sea; that upon this the Araxenian plain, through which the river flows to the cataract, became uncovered. This story which is told of the river Araxes contains some probability; that of HerodotusHerod. i. 202. none whatever. For he says that, after flowing out of the country of the Matiani, it is divided into forty rivers, and separates the Scythians from the Bactrians. Callisthenes has followed Herodotus.
