Kitap 2
4.2
Polybius asks, How is it possible that a private individual, and one too in narrow circumstances, could ever have performed such vast expeditions by sea and land? And how could Eratosthenes, who hesitates whether he may rely on his statements in general, place such entire confidence in what that writer narrates concerning Britain, Gades, and Iberia? says he, it would have been better had Eratosthenes trusted to the MessenianEvemerus, or Euhemerus, a Sicilian author of the time of Alexander the Great and his immediate successors, and a native of Messina. He is said to have sailed down the Red Sea and round the southern coasts of Asia to a very great distance, until he came to an island called Panchaea. After his return from this voyage, he wrote a work entitled ̔ιερὰ?̓ανα- γραφή, which consisted of at least nine books. The title of this Sacred History, as we may call it, was taken from the ἀναγραφαί, or the inscriptions on columns and walls, which existed in great numbers in the temples of Greece; and Euhemerus chose it, because he pretended to have derived his information from public documents of that kind, which he had discovered in his travels, especially in the island of Panchaea. The work contained accounts of the several gods, whom Euhemerus represented as having originally been men who had distinguished themselves either as warriors, kings, inventors, or benefactors of mankind, and who, after their death, were worshipped as gods by the grateful people. This book, which seems to have been written in a popular style, must have been very attractive; for all the fables of mythology were dressed up in it as so many true narratives; and many of the subsequent historians adopted his mode of dealing with myths, or at least followed in his track, as we find to be the case with Polybius and Dionysius. Vide Smith. rather than to this writer. The former merely pretends to have sailed into one [unknown] country, viz. Panchaea, but the latter, that he has visited the whole of the north of Europe as far as the ends of the earth; which statement, even had it been made by Mercury, we should not have believed. Nevertheless Eratosthenes, who terms Euhemerus a Bergaean, gives credit to Pytheas, although even Dicaearchus would not believe him.
