Kitap 2
23.2
Very near to the temple of Dionysus you will see the house of Adrastus, farther on a sanctuary of Amphiaraus, and opposite the sanctuary the tomb of Eriphyle. Next to these is a precinct of Asclepius, and after them a sanctuary of Baton. Now Baton belonged to the same family as Amphiaraus, to the Melampodidae, and served as his charioteer when he went forth to battle. When the rout took place at the wall of Thebes, the earth opened and received Amphiaraus and his chariot, swallowing up this Baton at the same time.
23.3
Returning from Hollow Street, you see what they say is the grave of Hyrnetho. If they allow that it is merely a cenotaph erected to the memory of the lady, their account is likely enough but if they believe that the corpse lies here I cannot credit it, and leave anyone to do so who has not learnt the history of Epidaurus.
23.4
The most famous sanctuary of Asclepius at Argos contains at the present day a white-marble image of the god seated, and by his side stands Health. There are also seated figures of Xenophilus and Straton, who made the images. The original founder of the sanctuary was Sphyrus, son of Machaon and brother of the Alexanor who is honored among the Sicyonians in Titane.
23.5
The Argives, like the Athenians and Sicyorians, worship Artemis Pheraea, and they, too, assert that the image of the goddess was brought from Pherae in Thessaly. But I cannot agree with them when they say that in Argos are the tombs of Deianeira, the daughter of Oeneus, and of Helenus, son of Priam, and that there is among them the image of Athena that was brought from Troy, thus causing the capture of that city. For the Palladium, as it is called, was manifestly brought to Italy by Aeneas. As to Deianeira, we know that her death took place near Trachis and not in Argos, and her grave is near Heraclea, at the foot of Mount Oeta.
