Kitap 2
36.6
Distant from Argos forty stades and no more is the sea at Lerna. On the way down to Lerna the first thing on the road is the Erasinus, which empties itself into the Phrixus, and the Phrixus into the sea between Temenium and Lerna. About eight stades to the left from the Erasinus is a sanctuary of the Lords Dioscuri (Sons of Zeus). Their wooden images have been made similar to those in the city.
36.7
On returning to the straight road, you will cross the Erasinus and reach the river Cheimarrus (Winter-torrent). Near it is a circuit of stones, and they say that Pluto, after carrying off, according to the story, Core, the daughter of Demeter, descended here to his fabled kingdom underground. Lerna is, I have already stated, by the sea, and here they celebrate mysteries in honor of Lernaean Demeter.
36.8
There is a sacred grove beginning on the mountain they call Pontinus. Now Mount Pontinus does not let the rain-water flow away, but absorbs it into itself. From it flows a river, also called Pontinus. Upon the top of the mountain is a sanctuary of Athena Saitis, now merely a ruin; there are also the foundations of a house of Hippomedon, who went to Thebes to redress the wrongs of Polyneices, son of Oedipus.
37.1
At this mountain begins the grove, which consists chiefly of plane trees, and reaches down to the sea. Its boundaries are, on the one side the river Pantinus, on the other side another river, called Amymane, after the daughter of Danaus. Within the grave are images of Demeter Prosymne and of Dionysus. Of Demeter there is a seated image of no great size.
37.2
Both are of stone, but in another temple is a seated wooden image of Dionysus Saotes (Savior), while by the sea is a stone image of Aphrodite. They say that the daughters of Danaus dedicated it, while Danaus himself made the sanctuary of Athena by the Pontinus. The mysteries of the Lernaeans were established, they say, by Philammon. Now the words which accompany the ritual are evidently of no antiquity
