Kitap 9
38.8
It is not likely either that the Orchomenians would not have discovered the chasm, and, breaking down the work put up by Heracles, have given back to the Gephisus its ancient passage, since right down to the Trojan war they were a wealthy people. There is evidence in my favour in the passage of Homer where Achilles replies to the envoys from Agamemnon:—Not even the wealth that comes to Orchomenus,Hom. Il. 9.381a line that clearly shows that even then the revenues coming to Orchomenus were large.
38.9
They say that Aspledon was left by the inhabitants because of a shortage of water. They say also that the city got its name from Aspledon, who was a son of the nymph Mideia and Poseidon. Their view is confirmed by some verses composed by Chersias, a man of Orchomenus:—To Poseidon and glorious MideiaWas born Aspledon in the spacious city.Chersias of Orchomenus, unknown location.
38.10
The poem of Chersias was no longer extant in my day, but these verses are quoted by Callippus in the same history of Orchomenus. The Orchomenians have a tradition that this Chersias wrote also the inscription on the grave of Hesiod.
39.1
On the side towards the mountains the boundary of Orchomenus is Phocis, but on the plain it is Lebadeia. Originally this city stood on high ground, and was called Mideia after the mother of Aspledon. But when Lebadus came to it from Athens, the inhabitants went down to the low ground, and the city was named Lebadeia after him. Who was the father of Lebadus, and why he came, they do not know; they know only that the wife of Lebadus was Laonice.
