Kitap 3
63.4
And the recompense you made them is not equal, nor indeed free from dishonour. For you were being wronged, as you claim, when you invoked their aid, but they were wronging others when you became their helpers. And yet, surely, not to repay favours with like favours is dishonourable; but it is not so when, though the debt was incurred in a just matter, it can only be repaid by wrong-doing.cf. Cicero, de Off 1. 15. 48, non reddere viro bono non licet, modo id facere possit sine injuria. The whole sentence serves to substantiate the words οὐδὲ αἰσχύνης ἀπηλλαγμένην, the charge τὰς ὁμοίας χάριτας μὴ αντιδιδόναι being, according to the Theban speakers, applicable to the Plataeans.
64.1
"You have, therefore, made it clear that even then it was not for the sake of the Hellenes that you alone of the Boeotians refused to medize, but merely because the Athenians also refused while we did not, and you preferred to act with the one party and against the other.
64.2
And now you expect to be rewarded for the virtuous conduct that was due to the inspiration of others! But that is unreasonable; as you chose the Athenians, continue to fight on their side. And do not keep reminding us of the alliance you made then, and claim that it ought to save you now.
64.3
For you have abandoned it and in violation of its principles have constantly aided, instead of trying to prevent, the enslavement of the Aeginetanscf. cv., cviii.; 2.27. and other members of the alliance; and that, too, not against your will, since you then enjoyed the laws under which you have lived till now and were not, like us, under compulsion by another.
