Kitap 4
19.4
And men oftener act in this manner towards their greatest enemies than where the quarrel is of less importance; they are also by nature as glad to give way to those who first yield to them, as they are apt to be provoked by arrogance to risks condemned by their own judgment.
20.1
To apply this to ourselves: if peace was ever desirable for both parties, it is surely so at the present moment, before anything irremediable befall us and force us to hate you eternally, personally as well as politically, and you to miss the advantages that we now offer you.
20.2
While the issue is still in doubt, and you have reputation and our friendship in prospect, and we the compromise of our misfortune before anything fatal occur, let us be reconciled, and for ourselves choose peace instead of war, and grant to the rest of the Hellenes a remission from their sufferings, for which be sure they will think they have chiefly you to thank. The war that they labour under they know not which began, but the peace that concludes it, as it depends on your decision, will by their gratitude he laid to your door.
20.3
By such a decision you can become firm friends with the Lacedaemonians at their own invitation, which you do not force from them, but oblige them by accepting.
20.4
And from this friendship consider the advantages that are likely to follow: when Attica and Sparta are at one, the rest of Hellas, be sure, will remain in respectful inferiority before its heads.’
21.1
Such were the words of the Lacedaemonians, their idea being that the Athenians, already desirous of a truce and only kept back by their opposition, would joyfully accept a peace freely offered, and give back the men.
21.2
The Athenians, however, having the men on the island, thought that the treaty would be ready for them whenever they chose to make it, and grasped at something further.
