Kitap 4
87.4
For otherwise we should not be justified in acting thus, nor are we Lacedaemonians bound, except on the plea of some common good, to confer liberty on those who do not wish it.
87.5
Nor, again, are we seeking after empire, but rather we are eager to stop others from acquiring it; and we should do wrong to the majority, if, when we are bringing independence to all, we permitted you to stand in the way.
87.6
In view of these things, deliberate wisely, and strive to be the first to inaugurate freedom for the Hellenes and to lay up for yourselves undying fame; thus you will save your own property from injury and confer upon your whole state the fairest name.”
88.1
Such was the speech of Brasidas. But the Acanthians, after much had been said on both sides of the question, took a secret vote, and, on account of Brasidas' impassioned words and their fears about the harvest, the majority decided to revolt from the Athenians; then having bound him with the oaths which the authorities of the Lacedaemonians swore when they sent him out, namely, that those whom he might win over should be autonomous allies, they finally received the army.
88.2
And not long afterwards Stagirus,About twelve miles north of Acanthus, known also as Stageira, the birthplace of Aristotle. a colony of the Andrians, joined in the revolt. Such then, were the events of that summer.
89.1
At the very beginning of the following winter,Resumption of the narrative of ch. lxxix. when the places in Boeotia were to be delivered to Hippocrates and Demosthenes, the Athenian generals, Demosthenes was to have been present with his ships at Siphae, the other general at Delium. But a mistake was made as to the days when both were to start, and Demosthenes sailed too soon to Siphae, having Acarnanians and many allies from that region on board, and so proved unsuccessful; for the plot had been betrayed by Nicomachus, a Phocian from Phanotis, who told the Lacedaemonians, and they the Boeotians.