Kitap 5
89.1
Ath. As we therefore will not, for our parts, with fair pretences, as, that having defeated the Medes, our reign is therefore lawful, or that we come against you for injury done, make a long discourse without being believed; so would we have you also not expect to prevail by saying either that you therefore took not our parts because you were a colony of the Lacedaemonians or that you have done us no injury. But out of those things which we both of us do really think, let us go through with that which is feasible, both you and we knowing that in human disputation justice is then only agreed on when the necessity is equal; whereas they that have odds of power exact as much as they can, and the weak yield to such conditions as they can get.
90.1
Mel. Well then (seeing you put the point of profit in the place of justice), we hold it profitable for ourselves not to overthrow a general profit to all men, which is this: that men in danger, if they plead reason and equity, nay, though somewhat without the strict compass of justice, yet it ought ever to do them good. And the same most of all concerneth you, forasmuch as you shall else give an example unto others of the greatest revenge that can be taken if you chance to miscarry.
91.1
Ath. As for us, though our dominion should cease, yet we fear not the sequel. For not they that command, as do the Lacedaemonians, are cruel to those that are vanquished by them (yet we have nothing to do now with the Lacedaemonians), but such as having been in subjection have assaulted those that commanded them and gotten the victory.
91.2
But let the danger of that be to ourselves. In the meantime we tell you this: that we are here now both to enlarge our own dominion and also to confer about the saving of your city. For we would have dominion over you without oppressing you, and preserve you to the profit of us both.
92.1
Mel. But how can it be profitable for us to serve, though it be so for you to command?
