Kitap 7
1.11
Hence for them, on their side, it would surely be a dreadful thing to allow others to be leaders by land, when they themselves are best at the administration of affairs by land. As for myself, therefore, the course which has been proposed by your Senate is that which I have urged, and which I believe to be most advantageous to both parties; and may you, for your part, be fortunate in reaching the conclusion that is best for us all.
1.12
Thus he spoke, and both the Athenians and those Lacedaemonians who were present applauded his speech vigorously. But Cephisodotus came forward and said: Men of Athens, you do not observe that you are being deceived; but if you will listen to me, I will prove it to you very speedily. As the matter now stands, you are to be leaders by sea. And if the Lacedaemonians are your allies, it is clear that the captains, and perhaps the marines whom they send out, will be Lacedaemonians, but it is also clear that the sailors will be either Helots or mercenaries. You, therefore, will be leaders of these people.
1.13
When, however, the Lacedaemonians give you the order for a campaign by land, it is clear that you will send your hoplites and your horsemen. By this plan, therefore, they become leaders of your own selves, while you become leaders merely of their slaves and their men of least account. Answer me, he said,369 B.C. Timocrates of Lacedaemon, did you not say a moment ago that you had come with intent to make the alliance on terms of full equality? I did say that.
1.14
Then, said Cephisodotus, is there anything more equal than that each party in turn should be leader of the fleet, and each in turn leader of the army, and that you, if there is any advantage in the leadership by sea, should share therein, and we likewise in the matter of leadership by land? Upon hearing this the Athenians were led to change their minds, and they voted that each party should hold the leadership in turn for periods of five days.
