Kitap 3
8.8
Again his dictum about houses, that the same house is both beautiful and useful, was a lesson in the art of building houses as they ought to be.He approached the problem thus:When one means to have the right sort of house, must he contrive to make it as pleasant to live in and as useful as can be?
8.9
And this being admitted, Is it pleasant, he asked, to have it cool in summer and warm in winter?And when they agreed with this also, Now in houses with a south aspect, the sun’s rays penetrate into the porticoes in winter, but in summer the path of the sun is right over our heads and above the roof, so that there is shade. If, then, this is the best arrangement, we should build the south side loftier to get the winter sun and the north side lower to keep out the cold winds.
8.10
To put it shortly, the house in which the owner can find a pleasant retreat at all seasons and can store his belongings safely is presumably at once the pleasantest and the most beautiful. As for paintings and decorations, they rob one of more delights than they give.For temples and altars the most suitable position, he said, was a conspicuous site remote from traffic; for it is pleasant to breathe a prayer at the sight of them, and pleasant to approach them filled with holy thoughts.
9.1
When asked again whether Courage could be taught or came by nature, he replied: I think that just as one man’s body is naturally stronger than another’s for labour, so one man’s soul is naturally braver than another’s in danger. For I notice that men brought up under the same laws and customs differ widely in daring.
9.2
Nevertheless, I think that every man’s nature acquires more courage by learning and practice. Of course Scythians and Thracians would not dare to take bronze shield and spear and fight Lacedaemonians; and of course Lacedaemonians would not be willing to face Thracians with leather shields and javelins, nor Scythians with bows for weapons.
