1.18
What, no master over them, when, in spite of their prayers for prosperity and their desire to do what will bring them good, they are thwarted in their intentions by the powers that rule them?
1.19
And who, pray, may these unseen rulers be? No, not unseen, but open and undisguised, surely! And very vicious rulers they are too, as you yourself must see, if at least you regard idleness and moral cowardice and negligence as vice.
1.20
Aye, and then there is a set of deceitful mistresses that pretend to be pleasures—such as gambling and consorting with bad companions: even the victims of their deception find as time goes on that these, after all, are really pains concealed beneath a thin veneer of pleasures, and that they are hindering them from all profitable work by their influence over them.
1.21
But there are other men, Socrates, whose energy is not hindered by these influences, in fact they have an eager desire to work and to make an income: nevertheless they exhaust their estates and are beset with difficulties.
1.22
Yes, they too are slaves, and hard indeed are their masters: some are in bondage to gluttony, some to lechery, some to drink, and some to foolish and costly ambitions. And so hard is the rule of these passions over every man who falls into their clutches, that so long as they see that he is strong and capable of work, they force him to pay over all the profits of his toil, and to spend it on their own desires; but no sooner do they find that he is too old to work, than they leave him to an old age of misery, and try to fasten the yoke on other shoulders.
1.23
Ah, Critobulus, we must fight for our freedom against these tyrants as persistently as if they were armed men trying to enslave us. Indeed, open enemies may be gentlemen, and when they enslave us, may, by chastening, purge us of our faults and cause us to live better lives in future. But such mistresses as these never cease to plague men in body and soul and estate all the time that they have dominion over them.
