2.5
That this escapes the observation of the multitude I say, I am not surprised. But what does seem surprising to me is that men like you, whose intelligence is supposed to give you a clearer view of most things than your eyes, should be equally blind to it.
2.6
But I know well enough by experience, Simonides, and I tell you that despots get the smallest share of the greatest blessings, and have most of the greatest evils.
2.7
Thus, for instance, if peace is held to be a greatest blessing to mankind, very little of it falls to the share of despots: if war is a great evil, of that despots receive the largest share.
2.8
To begin with, so long as their state is not engaged in a war in which all take part, private citizens are free to go wherever they choose without fear of being killed. But all despots move everywhere as in an enemy’s country; at any rate they think they are bound to wear arms continually themselves, and to take an armed escort about with them at all times.
2.9
Secondly, in the event of an expedition against an enemy’s country, private citizens at least think themselves safe as soon as they have come home. But when despots reach their own city, they know that they are now among more enemies than ever.
2.10
Again, suppose that strangers invade their city in superior force; true, the weaker are conscious of danger while they are outside the walls; yet once they are inside the fortress, all feel themselves bestowed in safety. But the despot is not out of danger even when he passes within the palace gates; nay, it is just there that he thinks he must walk most warily.
2.11
Once again, to private citizens a truce or peace brings rest from war; but despots are never at peace with the people subject to their despotism, and no truce can ever make a despot confident.
2.12
There are, of course, wars that are waged by states against one another, and wars waged by the despot against his oppressed subjects. Now the hardships incidental to these wars that fall on the citizen fall also on the despot.
