Kitap 3
6
This may often be clearly in those who are disinclined for food; when obliged to eat, they have not the strength to swallow, and, even if they force themselves to do so, they cannot retain the food, but at vomit it up. And those especially who have a dislike to some particular kind of food, sometimes take it under compulsion, and then promptly bring it up; or, if they force themselves to keep it down, they are nauseated and feel their stomach turned up, and endeavouring to relieve itself of its discomfort.
6
Thus, as was said at the beginning, all the observed facts testify that there must exist in almost all parts of the animal a certain inclination towards, or, so to speak, an appetite for their own special quality, and an aversion to, or, as it were, a hatredNote use of psychological terms in biology. cf. also p. 133, note 3. of the foreign quality. And it is natural that when they feel an inclination they should attract, and that when they feel aversion they should expel.
6
From these facts, then, again, both the attractive and the propulsive faculties have been demonstrated to exist in everything. In everything. cf. p. 66, note 3.
6
But if there be an inclination or attraction, there will also be some benefit derived; for no existing thing attracts anything else for the mere sake of attracting, but in order to benefit by what is acquired by the attraction. And of course it cannot benefit by it if it cannot retain it. Herein, then, again, the retentive faculty is shown to have its necessary origin: for the stomach obviously inclines towards its own proper qualities and turns away from those that are foreign to it.Galen confuses the nutrition of organs with that of the ultimate living elements or cells; the stomach does not, of course, feed itself in the way a cell does. cf. Introduction, p. xxxii.
PART 7
