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İngilizce İngilizce

28 Now, first of all, that which was the first necessity of man’s nature was provided by our city; for even though the storyFor the story of Demeter and Persephone (here called Kore, “the maiden”) see HH Dem.; Ovid, Fasti iv. 393-620, and Metamorphoses v. 385 ff.; Claudian, De raptu Proserpinae, and Walter Pater, “Demeter and Persephone” in his Greek Studies. has taken the form of a myth, yet it deserves to be told again. When Demeter came to our land, in her wandering after the rape of Kore, and, being moved to kindness towards our ancestors by services which may not be told save to her initiates, gave these two gifts, the greatest in the world—the fruits of the earth,Cf. Plat. Menex. 237e; Lucret. vi. 1 ff. which have enabled us to rise above the life of the beasts, and the holy riteFor the Eleusinian Mysteries see Lobeck, Aglaophamus, vol. i; Gardner and Jevons, Manual of Greek Antiquities, pp. 274 ff.; Gardner’s New Chapters in Greek History, xiii; Diehl, Excursions in Greece viii. which inspires in those who partake of it sweeter hopesQuoted in Isoc. 8.34. For the blessedness of the Mystics see HH Dem. 480 ff.; Pindar, Fr. 102; Sophocles, Fr. 753 Nauck. regarding both the end of life and all eternity,

29 —our city was not only so beloved of the gods but also so devoted to mankind that, having been endowed with these great blessings, she did not begrudge them to the rest of the world, but shared with all men what she had received.So Plat. Menex. 238a. Cf. Cicero, Flaccus 62, “adsunt Athenienses unde humanitas, doctrina, religio, frugeres, iura, leges ortae atque in omnes terras distributae putantur.” The mystic rite we continue even now, each year,In the month Boëdromion (August). to reveal to the initiates; and as for the fruits of the earth, our city has, in a word, instructed the world in their uses, their cultivation, and the benefits derived from them.

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