9
First, then, we must consider what is the function of kings; for if we can properly encompass the essence of the whole matter in a general principleFor the habit of definition in Isocrates see General Introd. p. xvii. we shall, with this before us, speak to better purpose about its parts. I think that all would agree that it is a king’s business to relieve the state when it is in distress, to maintain it in prosperity, and to make it great when it is small; for it is with these ends in view that the other duties which present themselves day by day must be performed.
10
And surely this much is clear, that those who are able to do all this, and who pronounce on matters of so great moment, must not be indolent nor careless, but must see to it that they are superior to all others in intelligence; for it is evident that they will reign well or ill according to the manner in which they equip their own minds.Cf. Isoc. 9.41.
11
Therefore, no athlete is so called upon to train his body as is a king to train his soul;Cf. Isoc. 1.12. for not all the public festivals in the world offer a prize comparable to those for which you who are kings strive every day of your lives. This thought you must lay to heart, and see to it that in proportion as you are above the others in rank so shall you surpass them in virtue;
