51
And do not regard any one of my orders as a hardship; for those of you who make themselves most serviceable to my interests will most advance the interests of their own households. Let none of you imagine that even what he secretly thinks in his own heart will be hidden from me; nay, let him believe that, though I may be absent in body, yet my thoughts are present at what goes on; for, being of this opinion, you will be more restrained in your deliberations on all matters.
52
Never conceal from me anything that you possess, or that you are doing, or that you intend to do, knowing that where there are things hidden, fears in great number must needs arise. Seek not to be artful nor underhand in your public life, but to be so honest and open that, even if anyone wants to slander you, it will not be easy to do so. Scrutinize your actions and believe that they are evil when you wish to hide from me what you do, and good when my knowledge of them will be likely to make me think better of you.
53
Do not keep silent if you see any who are disloyal to my rule, but expose them and believe that those who aid in concealing crime deserve the same punishment as those who commit it. Consider fortunate, not those who escape detection when they do evil, but those who are innocent of all wrongdoing for it is probable that the former will suffer such ills as they themselves inflict, while the latter will receive the reward which they deserve.
54
Do not form political societies or unionsPolitical clubs may have been patriotic in old Athens ( Isoc. 4.79) but they had now degenerated into secret associations conspiring against popular government. See Isoc. 4.167; Thuc. 8.54; Aristot. Ath. Pol. 34. without my sanction; for such associations may be an advantage in the other forms of government, but in monarchies they are a danger. Abstain not merely from wrongdoing, but also from such conduct as must needs arouse suspicion. Believe that my friendship is very sure and abiding.
