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İngilizce İngilizce

5 Indeed, you have caused the orators to practice and study, not what will be advantageous to the state, but how they may discourse in a manner pleasing to you. And it is to this kind of discourse that the majority of them have resorted also at the present time, since it has become plain to all that you will be better pleased with those who summon you to war than with those who counsel peace;

6 for the former put into our minds the expectation both of regaining our possessions in the several states and of recovering the power which we formerly enjoyed,As head of the Confederacy of Delos, which developed into the Athenian Empire. During the period of supremacy, which lasted from the close of the Persian Wars to the end of the Peloponnesian War, Athens frequently disciplined recalcitrant confederate states by expelling their citizens and settling Athenians on their lands. Such settlements were called cleruchies. When Athens formed the new naval confederacy in 378 B.C. it was expressly stipulated by her allies and agreed to by Athens that such abuse of power should not be repeated. But the jingoistic orators advocated nothing less than the restoration of the former empire with all its powers and practices. while the latter hold forth no such hope, insisting rather that we must have peace and not crave great possessions contrary to justice,The state which seizes and holds foreign possessions is a robber. Isocrates throughout this discourse proposes to make the moral code within the state the basis of her foreign policy. but be content with those we haveA proverbial tag. Cf. Isoc. 1.29.—and that for the great majority of mankind is of all things the most difficult.

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