10
If in this way you seriously search and study, you will take mental aim, as at a mark, at what is expedient for you, and will be the more likely to hit it. And if you have no such plan, but attempt to act in casual fashion, inevitably you will go astray in your purposes and fail in many undertakings.
11
Perhaps some one of those who choose to live planlessly may attempt to disparage such reasoning and ask that I give my advice forthwith with regard to what has just been said. Hence I must not shrink from declaring my honest opinion about it. To me the life of a private citizen seems preferable and better than that of a king, and I regard the honors received under constitutional governments as more gratifying than those under monarchies.Isocrates was a firm believer in democracy, but often complains that the Athens of his later life has grievous faults; see General lntro., Vol. I, p. xxxviii. It is of these honors I shall endeavor to speak.
12
And yet I am not unaware that I shall have many adversaries, especially among those who are in your circle, because these persons especially, I think, urge you to despotic power; for they do not examine from all sides the real nature of the question, but in many ways deceive themselves. For it is the powers, the profits, and the pleasures that they see in royalty and expect to enjoy them, whereas they fail to observe the disturbances, the fears, and the misfortunes which befall rulers and their friends. Instead they suffer from the same delusion as do men who set their hands to the most disgraceful and lawless deeds.
13
These in fact are not ignorant of the wickedness of their acts, but hope to extract all the profit therein and yet to be exempt from all the dangers and ills which inhere in such acts, and to manage their affairs in such fashion as to keep the perils at a distance and the benefits within easy reach.
