7
But these champions of tyranny might urge that the sons of Philiades were tyrants of Messene before the compact was made, and that that was why Alexander restored them. But it is a ridiculous principle to expel the Lesbian tyrants on the ground that their rule is an outrage—I mean the tyrants of Antissa and Eresus, who established themselves before the agreement—and yet to imagine that it is a matter of indifference at Messene, where the same harsh system prevails.
8
Again, the compact at the very beginning enjoins that the Greeks shall be free and independent. Is it not, then, the height of absurdity that the clause about freedom should stand first in the compact, and that one who has enslaved others should be supposed not to have acted contrary to the joint agreement? Therefore, men of Athens, if we are going to abide by our oaths and covenants and do what is just (for it is to this that these speakers, as I have said, are urging you), it is our bounden duty to seize our arms and take the field against the transgressors with all who will join us.
9
Or do you think that opportunity sometimes so prevails that men pursue expediency even apart from justice—and yet now, when justice and opportunity and expediency all concur, will you actually wait for some other season to claim your liberties and the liberties of all the Greeks.
10
I come to another claim sanctioned by the compact. For the actual words are, If any of the parties shall overthrow the constitution established in the several states at the date when they took the oaths to observe the peace, they shall be treated as enemies by all the parties to the peace. But just reflect, men of Athens, that the Achaeans in the Peloponnese enjoyed democratic government, and one of their democracies, that of Pellene, has now been overthrown by the Macedonian king, who has expelled the majority of the citizens, given their property to their slaves, and set up Chaeron, the wrestler, as their tyrant.
