33
In the same way again, if you strike or abuse the Archon when wearing his crown, you are disfranchised; but if you assault him as a private citizen, you are liable to a private suit. Moreover, this is true not only of these officials, but of everyone to whom the State grants the inviolability of a crowned office or of any other honor. Therefore in my case also, if on any other day in the year Meidias had wronged me as a private citizen, he would have had to give me private satisfaction;
34
but if all his outrages are shown to have been aimed at your chorus-master during the holy days of the festival, it is right that he should face public resentment and pay a public penalty. For the chorus master was insulted as well as Demosthenes, and that is a concern of the State, as well as the fact that this occurred on the very days on which the laws expressly forbid it. When you are framing your laws, you must scrutinize their purport; but when you have passed them, you must uphold them and put them in force, for that is required by your oath and by justice as well.
35
You had the law—an ancient one—of damage; you had the law of battery and the law of assault. Now if it had been sufficient that those guilty at the Dionysia of any of these offences should be punished according to these laws, there would have been no need for this further law. But it was not sufficient, and the proof of this is that you made a law to protect the sanctity of the god during the Holy Month. If, then, anyone is liable both under those pre-existing laws and under this subsequent one as well as all the rest of the laws, is he for that reason to escape punishment, or should he in fairness suffer a heavier one? I think that it should be the heavier punishment.
