109
No, indeed; they have made friendship, and promise to make alliance, with you,—you who of all men in the world would be most delighted to kill Philip’s friends or even Philip himself. When mere Olynthians know how to provide for the morrow, will not you, who are Athenians, do likewise? It is discreditable that you, who have a reputation for superior ability in political deliberation, should be convicted of a duller perception of your own advantage than Olynthians.
110
I am informed that Aristocrates will also say something to the same effect as a speech once made in the Assembly by Aristomachus,—that it is inconceivable that Cersobleptes would ever deliberately provoke your enmity by trying to rob you of the Chersonesus, because, even if he should take it and hold it, it will be of no use to him. Indeed when that country is not at war, its revenue is no more than thirty talents, and when it is at war, not a single talent. On the other hand the revenue of his ports, which, in the event supposed, would be blockaded, is more than two hundred talents. They wonder,—as they will put it,—what he could possibly mean by preferring small returns and a war with you, when he might get larger returns and be your friend.
111
But I am at no loss for plenty of instances in the light of which a man might reasonably be skeptical, instead of putting his trust in those orators, and allowing Cersobleptes to become a potentate. However, I will be content with the instance that lies nearest to hand. Of course, gentlemen, you all know that Macedonian, Philip. It was certainly more profitable for him to draw the revenues of all Macedonia in safety, than the revenue of Amphipolis with risks attached; and more agreeable to have you, his hereditary friends, on his side, than the Thessalians who once ejected his own father.
